Showing posts with label Chile. Show all posts
Showing posts with label Chile. Show all posts

Sunday, October 26, 2008

Chilean Democracy, Anno 2008


On Wednesday, October 22nd, 2008 in Valdivia, capital of the Rivers Region in Southern Chile, 21 citizens, including the mayor of the municipality of Panguipulli, Alejandro Kohler, and environmental lawyer Vladimir Riesco, were arrested by the military police. This took place during a “citizens participation” consultation for the approval of the Environmental Impact Assessment (EIA) report presented by Chilean energy company Colbún (of the financial conglomerate, Matte), as its plans to build a dam in the San Pedro River are very controversial and criticized by those arrested. The arrestees were not guilty of anything more than voicing opinions in opposition to the proposed projects. The arrests were ordered by the provincial governor, Ivan Flores. The consultations took place behind locked doors at the offices of COREMA (the regional environmental commission) on avenue Yungay in the Seminario building, heavily guarded by the military police performing security checks, registering and accompanying everyone who entered the building, videotaping everything, and only allowing a select few individuals into the overcrowded boardroom. A representative of the Parlamento de Koz Koz (a Mapuche organization in Panguipulli) was physically pushed out of the room, as it was too full, while at the same time, a representative of Colbún, was allowed to enter, as were the press, the mayor and the environmental lawyer. She finally did manage to enter, and read aloud a letter written by the organization, stating their opposition to the project, which caused a discussion between Riesco and a COREMA lawyer, which others joined, after which they were removed by the military police. Others, such as the evaluating environmental technicians from the municipality of Panguipulli, environmentalists and Mapuche representatives, remained locked out outside, and when a few tried to get in, they were immediately detained by police forces and carried off to the police station. There were three busloads of police forces securing the building, far outnumbering the citizens. The intention of such an event is to allow citizens to participate in the evaluation of projects proposed by companies that will affect their communities and surroundings. The EIA mechanism is intended to promote the democratic processes of informed consultation and participation.


According to the CONAMA website (Chile’s National Environmental Commission), citizen participation and access to environmental information are part of the 1994 Environmental Law (no. 19.300). The site further states that the CONAMA has promoted civil society participation in environmental management, as it is also considered a priority of the Concertación government, as formulated in their principles of co-responsibility, as a democratic mechanism. Under the Presidential Instructive on Citizen Participation (of December 2000), the public sector must generated the information required by its citizens, and citizen participation is a contribution to collaboration and mutual respect between the State and the citizenry, in order to strengthen civil society and achieve more legitimacy for public policy. The site further mentions social capital, relationships of trust, solidarity and cooperation, transparency, respect, equal opportunities and incorporating the citizenry in the elaboration and evaluation of environmental plans, projects, policies and norms. The CONAMA considers sustainable development as a national goal. Therefore, they are aiming to “perfect” the mechanisms and amplify the spaces of participation and the right to information, so that the citizenry can contribute to decisions taken concerning the protection of the environment. This was apparently forgotten at the COREMA in Valdivia on October 22nd. Since 1997, one of the principle instruments applied by the CONAMA, as required under the Environmental Law is the EIA system. This system is designed to evaluate the design and execution of projects or activities conducted in the country, according to environmental and sustainability requirements. Any company, such as Colbun in this case, proposing an industrial megaproject, must submit an EIA report to the CONAMA, based on the EIA norms. They normally receive a two-year period to perform the studies necessary to write the report. Colbun had been granted two extentions for the deadline for which they were to submit it. Thereafter, CONAMA publishes the report and the general public has only 60 days to respond to and evaluate the report. The environmental law presents an inequality in that it obviously favours the companies over the public opinion in allowing them more time to complete their reports (in this case, Colbón was allotted two extensions) to submit their reports, and the citizens hardly receive any time at all to respond, nor do they have the same amount of resources to do so. Their feedback is supposed to inform the environmental commission’s decision on whether or not to approve the project. The final decision to approve or reject the plan is made at the end of this period, at the regional office (COREMA), as occurred in Valdivia on October 22nd. The meeting is supposed to be open to the public (which it was not on October 22nd). The approval is won by a majority vote by the board members of the COREMA. In June 2008, Colbún submitted a report that had received 125 observations made by diverse civil society, and public institutions, to which Colbún responded by retracting it, and promised to submit a second report within the very short time frame of three weeks. The “citizen participation” thus proves to be merely a discourse, as in practice the public building was locked shut, and the only elected authority of the municipality of Panguipulli, the mayor Alejandro Kohler, was not allowed to express his opinion on the matter. The decision to approve the project seems to come from above, the centralized and authoritarian State in Santiago. The approval is won by a majority vote by the board members of the COREMA. The board on the 22nd included ten regional ministerial secretaries, four regional counsillors, the governors of Valdivia and Ranco, and the executive secretary of COREMA, as well as the regional governor, Ivan Flores. In June 2008, Colbún submitted a report that had received 125 observations made by diverse civil society, and public institutions, to which Colbún responded by retracting it, and promised to submit a second report within the very short time frame of three weeks.

The plan proposed by Colbún to build a dam in the San Pedro River will affect two municipalities, Los Lagos and Panguipulli. The municipality of Los Lagos had signed their approval of the project on September 5th, 2008, as Colbún has promised to build a lakeside resort and a bus terminal as compensation for any negative impacts generated by the construction of the dam, as written in the third addendum to the EIA. In the recent (October 26, 2008) elections, the mayor was not reelected: the people are not pleased with a mayor who negotiates away the area’s national resources. The municipality of Panguipulli, however, especially the mayor and six of the seven deputy mayors, as well as the director of the National Tourism Service (SERNAM) had made their opposition to the project very publically clear since the beginning. Letters were written and sent to the COREMA evaluating the plan, and rejecting it altogether. In general, the project is rejected due to environmental and sustainability concerns, it will affect nearby Mapuche communities and because it is not deemed favourable to the development of tourism, which is the development strategy of the municipality of Panguipulli since 2000, and it was declared a Zone of Touristic Interest in 2008. Tourism in the area is mainly based on small-scale, locally owned and operated ecotourism outfits. Colbún’s EIA does not include a socio-economic evaluation of the area that considers this industry or the priorities of the Mapuche communities, nor does it include a mitigation or compensation plan. Furthermore, seismological considerations are not included, as the area contains a geological fault to which the Chaitén volcano belongs, a volcano that was previously dormant for thousands of years until its multiple eruptions in May of 2008. Furthermore, the EIA only considers the 12 kilometres of the river that the dam will directly affect, and not the entire surrounding region that will be indirectly affected by the project. The dam will consist of a 56-metre wall that will capture millions of litres of water and in the case of an earthquake or volcanic eruption; the dam could crumble and pose a serious threat to the towns downriver. The San Pedro River becomes the Calle Calle River, on its way to the sea, one of Valdivia’s landmarks. The effects on the Calle Calle were not included in the report, and Valdivia was not included in the citizen participation to evaluate the project.

It was Alejandro Kohler, Vladimir Riesco and two doctors from Panguipulli who had made it into the meeting at the COREMA and voiced their opinions in opposition of the projects. Their objections during the meeting centred on the many irregularities of the EIA and important information that has been kept from the public about the project, such as rare fish species in the San Pedro River that will be affected by the dam, and the union of the reservoir with lake Riñihue. The COREMA kept refusing them the word, so they started to speak anyway. This was the only reason for their arrests: they spoke out of turn, a turn they had never received, because they were in opposition. Before the start of the meeting, half of the board members were in opposition to the plans. Two days before the meeting, the COREMA had threatened the regional ministerial secretaries that if they did not approve the project, they would lose their jobs. After many hours of discussion, and the governor having called the military police to have the opponents removed from the room and arrested, the votes were 16 to 1 in favour, and one abstained. The project was approved.

This incident has sparked the debate about the state of democracy in Chile once again. Furthermore, a wide public discussion has ensued concerning the EIA process and the type of development that this form of industrialization implies, as well as a discussion on the political power of market forces, reinforcing authoritarian practices in order to extinguish the voices of the citizenry. Protests have taken place in Valdivia, and will most likely mark the beginning of a long conflict over the San Pedro dam. This project is one of three hydroelectric megaprojects for the Rivers Region. There are plans to build seven hydroelectric plants, resulting in the generation of 10% of Chile’s electric consumption, which would drastically alter the economic makeup of the region. One of Chile’s major natural assets is water, and the State is aiming to exploit it to its fullest, so that hydropower will form the major source of energy for the nation. At the same time, the opposition to hydroelectric projects has been the fiercest. At least 25 projects currently in progress, completed, or being planned are found from the first region in the north, down to Aysén, in southern Patagonia. There are at least 10 (multi)national energy companies involved in the installation of these mega-projects throughout Chile. The rights to water were separated from land and privatized in 1982 by the Pinochet regime. In 2006, these rights were further liberalized and have been auctioned off to the highest bidders, which in the Rivers Region meant the sale to the corporate energy companies ENDESA of Spain, SN Power of Norway, and Colbún.

There is a majority opposition to the projects by the locals. However, the energy companies are employing strategies and tactics to convince the locals of the benefits of their projects. One of the tactics employed by the companies is having asados (barbeques) with the people, talking about all the great things their projects will bring them. They have withheld crucial information from the public, they occupy the media to spread propaganda and hold secret meetings with certain individuals behind closed doors, they promise to build roads, cellular phone and internet infrastructure, computers for the schools and jobs for the unemployed. These types of promises are well-known strategies of companies such as Colbún, ENDESA and SN Power to obtain a majority support for their projects and convince the people of their good will. They pretend to be socially responsible, but corporate companies are not social organizations that have experience in rural development. They are capitalist enterprises that wish to take advantage of the lack of implementation of Chilean and international law that protects the rights of the local population and environment. Their sole purpose to generate cheap energy and maximize profits. For a company with that much economic power to offer to pay for a road, equipment for the fire department, computers for the school, internet and cellphone connections is very little. It is an insult to the intelligence of the local people. In reality, the company will install all that is necessary for the construction of the plants. After that, the people will be left to their own devices once again. They are employing the manipulation of the media and the rumour network of the small towns, making the people believe that all are in favour of their projects which is not only good for their corporate image in the Chilean media, but convinces the affected populations that they have no other choice but to support the projects, so that they may receive benefits in the process of negotiation. They are also publicizing their false success stories of "participation" in order to pretend to live up to the "corporate social responsibility" mandate. Therefore, the people are left to turn to alternative forms of communication, in order to inform and publicize their disagreement with the proposed plans and the company's presence in their communities. The civil society organizations in opposition to the megaprojects are made up of local citizens, dozens of Mapuche comunidades and local tourism enterprises and organizations. These are local citizens concerned about their environment and communities and prepared to defend their rights to live in a zone free of interventions by megaprojects. They are concerned about the manner in which the energy company executives are intervening in the area, especially in the unauthorized entrance into indigenous territory and private property; the intimidation of Mapuche leaders, the threatening of people that do not want to cooperate; the bribing of local businessmen to support the projects, the bribing of local and non-local Mapuche who are portrayed as leaders by the company in their reports; but do not actually have any legitimacy or representation within the communities, in order to convince the rest of the community to support the projects; the collection of signatures under false pretences to support the projects, such as having participants in a “development” workshop sign a blank document with their social security numbers, supposedly attesting to their participation; or signatures for the receipt of food aid.

Colbún is not only planning a dam for the San Pedro, but also the third dam in the megaproject started on the Bío Bío River by ENDESA in 1994. The controversial Pangue (457 MW) and Ralco (690 MW) dams built there required the displacement of indigenous communities. The Ralco dam was highly publicized and sparked a national debate on dams and development, and the relationship between the State and indigenous peoples. Having the dam approved required several political manipulations and abuses of power by the Frei Ruiz-Tagle government (1994-2000), who had shares in both ENDESA and the construction company, BESALCO. Frei`s attitude suggested that anyone who did not agree with the government on Ralco, had to go. The Ralco dam would be constructed “Si o Si”. Despite all the protests from countless citizens, institutions, civil society organisations, and every level of government, the construction of the dam continued relentlessly. The National Indigenous Development Corporation (CONADI) had declared the Ralco project as “illegal”, as the Indigenous Law not only requires informed consent, but also equivalent compensation for their lands, requiring the approval of CONADI. Neither was deemed sufficient by CONADI’s indigenous council. However, CONADI was incapable of holding its own under the political force of the Frei government, who had forced two consecutive indigenous directors of the CONADI who did not approve of the land exchanges to resign. The politics of the government were very clear: the land exchanges were to be approved. When the CONAMA rejected the Environmental Impact Assessment (EIA) mainly due to the social implications, ENDESA wrote an “addendum”, which was also rejected. It was finally the second “addendum”, which actually included a relocation plan for the Pewenche, which was approved, despite repeated protests by the CONADI. The final addendum to the original EIA report included a 10-year commitment of financial support, housing, electricity, schools, technical farming assistance, and medical centres. However, a lot of these have not materialized to date. These types of failed interventions are all too common in Chile today, especially concerning its original peoples. There is no doubt that the energy sector means big business. In Chile, Pinochet’s 1982 Electricity Law continues to ensure that investors will prosper. The CNE (National Energy Commission) fixes the base costs of electricity according to the construction and operational costs of the plants, maintaining a determined level of profit. Due to this amazing amount of State support, a company can construct a very inefficient, expensive project, and the costs will only be borne by the consumers. Thus, the inefficiency of Ralco was convenient and profitable for ENDESA, although it caused inflation in electricity on the national level. However, during the Ralco conflict, an aggressive media campaign was launched to sway Chilean public opinion in favour of the dam, focused on the ‘need for Ralco’s power to support industrial development’ in a period of economic recession.

The US$ 500 million, 360 MW “Angostura Project” Colbún is now proposing for the Bío Bío will again necessitate the displacement of 45 families, many of which had already been relocated for the Pangue dam. The EIA states that the dam would flood 640 hectares, creating an 16 kilometer reservoir along the Bio Bio, and 5 kilometers along the Huequecura River. The inundation would not only require relocations, it would also mean the disappearance of sacred Pehuenche sites. Colbún is employing tactics similar to ENDESA for the Pangue and Ralco dams, as Colbún has already bought land destined for the relocation sites, and has brought the people there to have a look, before the EIA has been approved by the CONAMA, making it seem as if the dam’s construction is a matter of fact. Locals criticize the project and are in opposition, however they have received very little media attention, and are actually tired out from the decade-long Ralco conflict. Contradictorily, the Chilean government stated before the Organization of American States (OAS) in 2004 that it would not allow anymore megaprojects in the Alto Bío Bío area in the future. Locals are urging the state to keep this promise, and hope to share their objections with CONAMA, who is about to decide on the approval of the project. In 2006, Colbun partnered up with ENDESA to form HidroAysén, for the megaproject (2750 MW) they are planning for the Baker and Pascua Rivers in Aysen, Chile’s XIth Region. The project would also require the construction of a transmission line almost 1600 kilometers long. The project’s construction is projected to be conducted from 2008 to 2012. There is enormous opposition to this project, uniting big business such as the salmon farmers, local landowners, operators of local fishing lodges and other small-scale tourism enterprises, and U.S. entrepreneur and conservationist Douglas Tompkins. The protest is highly publicized, although the opponents claim that HydroAysén has not been transparent about their plans. The opposition is concerned about the flooding of 93 billion hectares, its ecological repercussions and the conversion of the small town of Cochrane into a booming industrial hub. They also fear that the dams on the Baker and the Pascua will only be the start of the damming of every river in Patagonia. Additionally, there is concern for the loss of international (eco)tourists visiting the region. Government officials claim that if they do not dam the Baker and the Pascua, which would generate 20% of the country’s energy needs, the only alternative will be nuclear power. HydroAysén’s EIA report is expected in 2008. Tompkins has repeatedly opposed the industrialization of Patagonia. Consecutive governments have tried to delegitimize his conservationist efforts, naming him a communist, terrorist, Zionist cult leader and interventionist preventing foreign investment. The irony of Chile’s liberal climate for foreign investment is shown when it welcomes those companies that want to extract the country’s natural resources, but is hostile towards those that want to invest their fortunes in conserving them.

Foreigners are not the only critics of Chilean policies. Many Chileans oppose industrial megaprojects, such as mining, forestry, cellulose, salmon farming, and hydroelectric plants. They feel that this type of development is out of control, that there is no true consideration for future generations. They fear the loss of biodiversity and natural resources, whose Chile’s economy has always depended upon. Due to all of these environmental conflicts in Chile and the State’s tendency to favour large private companies, many Chileans question the meaning of the “sustainable development” discourse. Cynics criticize EIAs as “only a formality”, as industrial projects tend to be approved in Chile, no matter what the social and environmental consequences. Political decisions have far reaching impacts in democratic processes, such as the Environmental Impact Assessment (EIA). The Ralco case showed that EIAs can reinforce a political decision and uphold its discourse, instead of ensuring a democratic and informed process in practice, that in principle, they are supposed to uphold. Through financing of reports and subsequent ownership of the information, interest groups retain control over their use. Even researchers come to be removed from their own conclusions in ways that are quite alarming. The corrupt EIA process in Chile is a manifestation of the authoritarian culture where dialogue is not practiced, where decisions are taken by a small group of politically and economically powerful elite, and the local peoples, in this case original peoples, are not heard. Energy, thus, being of “national interest” goes above all. This idea is recognized and conformed to by the political structure that imposes this discourse. The institutionalization of this legitimacy is effectively manifested in the institutions that facilitate the attitude of the State towards local peoples and the private sector, and the clear disposition towards economic development without considering the social and environmental costs. The large majority of the private companies that implement hydroelectric, geothermal, biofuel or mining projects in Chile are of from outside the region, such as Spain, Norway, Germany, Italy, England, Switzerland, Canada, and Australia. It all revolves around making money for their CEOs, and maybe a little GDP for Chile. Meanwhile, energy costs within Chile skyrocket, so that not only the local citizens have to live with the negative effects of these projects, they also get the short end of the stick in the actual resulting product. Thus, there is a general discontent, distrust, and disbelief that the “system” will work for them. Especially concerning environmental laws and institutions have lost the respect of the people, as they adhere to corporate pressure, not only in hydroelectric megaprojects, but also in other forms of industrialisation such as mining, forestry, cellulose and salmon farming. To the locals being affected by such megaprojects, the beautiful discourse of “transparency” and “participation” are nothing but that: just empty words. It is definitely not the reality for most of the citizens of Chile.



More Information:

(videos)
http://www.youtube.com/watch?v=8cbuKmAhGNg&feature=related
http://www.youtube.com/watch?v=GXud4SkjjoY&feature=related

http://www.dailymotion.com/giubergia/video/12033537

http://www.youtube.com/watch?v=OBst6cogiwQ&feature=related
http://www.youtube.com/watch?v=eJLDd8kcKxg&feature=related

(articles)
http://www.valdivianoticias.cl/info.asp?Ob=1&Id=23168
http://www.riosanpedro.cl/?page_id=52
http://www.valdivianoticias.cl/info.asp?Ob=1&Id=22882

http://www.lanacion.cl/prontus_noticias/site/artic/20070617/pags/20070617200658.html
http://www.unpo.org/content/view/8795/236/
http://www.mapuexpress.net/?act=news&id=2961
http://mapuexpress.net/?act=news&id=2940
http://nomasrepresas.blogspot.com/2008/06/reportaje-canal13-hallazgos.html

http://www.mapuexpress.net/?act=news&id=3408&PHPSESSID=872a34a3893c87a13df058a6c865b3c6
http://www.mapuexpress.net/?act=news&id=3402&PHPSESSID=872a34a3893c87a13df058a6c865b3c6

http://panguipullisustentable.blogspot.com/
http://www.luisemiliorecabarren.cl/?q=node/1146
http://www.elciudadano.cl/2008/10/22/en-la-de-los-rioscolbun-atenta-contra-estrategia-de-desarrollo-regional-ciudadana/
http://www.elciudadano.cl/2008/10/23/corema-de-los-rios-vale-callampa-por-aprobar-hidroelectrica-de-colbun/
http://resistenciapatagona.blogspot.com/

Wednesday, August 06, 2008

Open letter about SN Power / Trayenko projects in Chile

From:
http://www.alterinfos.org/spip.php?article2573
http://www.mapuexpress.net/?act=publications&id=1475&PHPSESSID=09dff2a413f021dc7e93d7795fcbdbdf

Here is a translation of a letter written in response to an article in one of Chile's major newspapers, La Segunda.

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With this letter I would like to open a dialogue about the article on page 18 of La Segunda on July 28, 2008: "Hydropower Plants. Opinion of the Mapuche community will be key in Norwegian SN Power's decision".

The article quotes executives from SN Power and Trayenko, saying that there is little opposition to the projects proposed for the municipalities of Panguipulli and Futrono in Southern Chile. The journalist wrote exclusively in the discourse of the company, and he did not bother to interview anyone in the area concerned to know whether what they are saying is true. This article does not reflect the reality of the area concerned. The gentlemen Huseby and Marchese are wrong when they say that there is "little opposition" to the projects that they want to develop in the area. There is a majority opposition, especially in the Mapuche communities, which has been developing for over a year, and every day more people join the movement. It is the dream of the executives that everyone agrees with their projects, in order to comply with the terms of "social responsibility" of SN Power in Norway, and in order to receive approval for environmental and social impact studies.

Unfortunately, the truth is that intervention in the area by the executives is far from being "responsible" or ethical. If the journalist who wrote this article had gone to the area, and went to speak with the local people, rural Mapuche and non-Mapuche who have always lived there, he would have written another story. The story is that there is a majority opposition, people are organizing more each day, with support from the municipality, entrepreneurs, institutions and local organizations. They realize that the rumours created by the company, such as in the article which states that there is no opposition, are a strategic way of the company of manipulating public opinion so that the plants are built.

The fact is that local people who are against the project have neither the resources nor access, nor political power in order to demonstrate their struggle in the traditional media, or by other conventional methods.

It is certainly not a lack of opposition or resistance. The issue is very strong in the area, as is the intervention by the company in trying to convince people of their projects, which is already causing irreparable damage to the historical social networks in the area for the long-term. But at the same time alliances are also being created between people of all classes, ethnicities, locations, professions, institutions and organizations that exist in the area, to try to defeat this multinational and powerful firm. They are humble rural people, but most are very clear that they do not want the projects SN Power / Trayenko is proposing for their territory and that there is no dialogue or "citizen participation" in a transparent and democratic manner.

It is important for the development of democracy in Chile that this part of the story is not kept out of the means of communications. Take a role of serious journalistic responsibility to send a reporter to the area to ask people whether they agree with the projects or if they are against, and why. If a newspaper like La Segunda does not take this responsibility, it is not abiding by the basic ethics of journalism, nor is it promoting the democratic right of freedom of expression, because it seems that journalists working for La Segunda only can write in support of the powerful companies and the government's energy policy. And that would mean that the press in Chile, and its journalists, become instruments of manipulation by the interests of big business to carry out its mega projects without taking into account public participation.

Each journalist who wished to learn about the other side of the story, has only to do a search on the internet to find enough articles in local news and specialist sites showing that there is a vast majority of people in the area, in Coñaripe, Liquiñe , Carririñe, Maqueo and elsewhere, that are expressing their disagreement with the projects and the intervention by the company, in various democratic and pacific ways.

It would be very unfortunate if the traditional press do not ackowledge that part of the story and continue to contribute to silencing the voices of resistance from the Chilean citizens who are performing their democratic rights.

Tuesday, February 12, 2008

The True face of Nils Huseby and SN Power


On the 31st of January, 2008, I witnessed an intense and well-organized meeting with members of the mapuche (indigenous) communities of Panguipulli, Chile and executives of Norwegian energy company SN Power, and their Chilean counterpart, Trayenko, S.A. The purpose of the meeting was for the companies to open a dialogue with the communities about SN Power´s proposed project to build hydroelectric plants in the area. This meeting was agreed upon by the director for the Latin American region of SN Power, Nils Huseby, and Pedro Antimilla, representative of the communities, who had gone all the way to Oslo in December. There, on December 11th, 2007, they had signed an agreement according to Nordic and international laws which respect the rights of indigneous communities, such as land and water rights. The agreement stated that SN Power would not continue their project without entering into dialogue with the communities. The proposed dialogue, intended to start on the 31st of january, was meant to offer a platform for the communities to express their concerns about the project and for the company to take these concerns into consideration in their plans. At this meeting, in the fields of Carirriñe, Mapuche territory, about an hour`s drive on unpaved roads from Coñaripe, over 500 local people were present, including 14 lonkos (chiefs) of the mapuche communities, members of local tourist organizations, and the mayor of the municipality of Panguipulli, Alejandro Kohler. These fields are symbolic land where Mapuche and Non-Mapuche historically meet. The lonkos, other representatives of the communities and the mayor spoke eloquently and clearly for over an hour in the plain sun and scorching heat of the afternoon, articulating their concerns about the proposed hydroelectric projects and how these would affect the communities. It was made absolutely clear that the Mapuche communities, the mayor, and several local (eco)tourism operators and small farmers, representing over 3000 local citizens, are unanimously opposed to the plans being performed in any way, shape or form. However, they also emphasized that they do not wish a violent conflict as those taking place between mapuche communities and forestry companies in the northwest of Chile.

Nils Huseby arrived in his suit and tie, he and his collegues refused to sit on the traditional seats offered by the communities, and stood under the hot sun, listening to each of the lonkos and werken (spokespeople) make their appeals. They appealed to international agreements such as the ILO 169 and the UN`s declaration of indigenous peoples. The Mapuche communities wish to recuperate their ancestral rights to water, which were sold to SN Power by the Chilean state. The rights to water and the rights to land were divided by the Pinochet regime in 1981, allowing for the state to sell and alot land and water seperately. As the territory which the communities occupy is recognized as indigenous land, the water is seen as a distinct resource. The land is, however, useless without water. The rivers running through the land are subject to being rerouted by subterranean aquaducts, to feed the hydroelectric plants SN Power has planned. Furthermore, a large part of the land will be inundated, rendering it useless and possibly entailing the relocation of communities. Local farmers and hotsprings enterpreneurs will lose their water sources as well, which will mean they will no longer be able to survive as such. The region of the rivers and lakes is the most well-developped ecotourism destination in Chile. Tourism is the sole industry in the area, and the transformation of this area will not only mean a great loss to the Mapuche communities, but a great loss to all Chileans.

Finally, when it was Nils Huseby`s turn to respond, he simply said “I`ve heard your concerns and appeals, but we are not prepared to discontinue the project, we will proceed as planned”. An all around shocked reaction and booeing surged spontaneously from the crowd. The Werken Maria Eugenia Calfuñanco responded that this was not in accordance with the agreements made in Oslo, where Mr. Huseby agreed to negotiate with the communities, and then revise the plans. Obviously the decision had already been made prior to the meeting that the plans would proceed regardless of the opinion of the communities, for it was made clear at the meeting that all present were not in favour of the plans: no studies, no plants, no dams. A big “NO” all around. And so Nils Huseby gave them a big “NO” in return. Some dialogue. Why did he even bother coming? He seemed only to laugh cynically at the serious appeals of the Lonkos. Was it just a media stunt? To fulfill his “participation” barometer in the Corporate Social Responsibility charts? Some participation. He even tried to make excuses, saying that he could not do anything about the gap in the Chilean laws, that allows for a company such as SN Power to buy all the rights to water in the area, leaving the locals powerless, and if the company proceeds with the plans, leaving them without a source of life, and some even landless. He said that he was not in the position, due to Chilean law, to return their water rights. He said that they have to take up this problem with the Chilean state, not with him. Meanwhile SN Power is taking advantage of this “gap” in the law. Taking advantage in order to turn a profit, not taking any responsibility for the consequences for the local environment and people in Chile, something which the company would not be able to do in Norway itself. This echoes the long tradition of colonialism and imperialism, exploiting the national resources of latin america to increase the wealth of western nations. The new form of “globalization” is possible due to the tremendous neoliberalism installed by the Pinochet regime which is allowing foreign and transnational companies to transform Chile`s natural resources into capitalist profit, creating enormous impacts for the Chilean people for an unforseen amount of time.

The representatives of the mapuche communities had made a typed statement entailing all that was said during the meeting, and asked all the speakers to sign it, as is traditional in these types of meetings. Nils Huseby, however, also refused to sign this. He was then asked “what is his word worth?” and “why should we ever believe it again?” He does not seem to be complying to any of his promises. He was then asked to leave the territory. The representatives said: “Unfortunately this is our first conversation and also our last.You are no longer welcome in this territory”. All those present, shouted “They must leave!” Other comments made by those locals present and at the end of the meeting proved that this would be the beginning of a long battle, and if any of the workers of SN Power or Trayenko were found working in the territory, they would be sent away again, as they had been in october 2007, when they had begun their “studies” with immense machinery to drill holes into the earth of Mapuche territory, without their permission or even their previous knowledge, because the ministry of economics had signed a contract with SN Power allowing them to conduct subterranean studies of the area for the next two years. It is clear that SN Power will continue to do so regardless of the desires of the local communities, and to this effect, Nils Huseby and his collegues are not taking any responsibility in the so-called “dialogue” with the communities, nor do they respect indigenous and human rights, such as the collective rights to land and water, resources which are invaluable to the people, yet receive a very cheap pricetag in the competitive capitalist market.

See also:

http://pellaifanewen.blogspot.com/

Monday, December 03, 2007

Los Chilenos

Chileans remember the violence of the dictatorship all too well. Social reform imposed with brute physical force. Another type of violence resulted from the radical neoliberal economic reforms implemented by Pinochet: poverty, destitution, inequality and injustice. Only strict military rule was to deter the rise of crime. To this day Chile has not completely recovered or recuperated social equality. And so crime rates have risen alongside democracy.

Around the world, Chile is seen as the most democratic, stable, and economically developed country in Latin America. This all depends on the definition of democracy that is applied. An electoral democracy it certainly is, but social justice and equality are still lacking for many. Voices of dissent and protest are all too often repressed by the military police. Macroeconomic development benefits those that have resources and access to the formal market and education. Meanwhile, those that do not enjoy these opportunities are punished in their efforts to survive, as the informal market and petty theft are still reprimanded strictly by the police force. Again and again, no matter how you look at it, the ´little guy´ always gets the short end of the stick. The big guys are given the go ahead as if there is no tomorrow. But there is, and it is for our children and our children’s children that we must plan ahead. Currently, a theft so large it is almost impossible to fathom is occurring in the capitalist democracy that is Chile.

The drive for sovereignty and the growth of the GDP take shape in the form of powerful multinational entrepreneurs and investors who extract natural resources at such a high rate and at an enormous cost of the local peoples and their environment. These foreigners do not seem to have the same love and pride for Chile that Chileans share. The love for the land, with all its natural beauty, and for the kind, warmhearted and generous people. Chileans are proud of their history, the leaders of the past, and of their artistic icons, such as Victor Jara and Violetta Parra. It is a love and pride of Chile that I have come to share with them.

Natural resource-based industrialization has nothing to do with love, peace, equality, justice or democracy, which is something that people generally strive to achieve in their lives. No, it is simply the rape of Chile, leaving a token of GDP growth behind for the father el gobierno, who turns a blind eye.


For More information, see:


http://www.patagoniasinrepresas.cl/


http://www.pellaifanewen.blogspot.com/

http://pellaifanewen.blogspot.com/2007/12/comunidades-de-carrirrie-convocan.html

http://www.termasvergara.cl/todos-contra-las-represas/


http://www.mapuexpress.net/?act=news&id=2096

http://www.minesandcommunities.org/Action/press1111.htm

http://www.mapuche.nl/english/natives_rights120507.html

http://www.ecoterritorios.blogspot.com/




Saturday, June 16, 2007

The Ralco Dam Conflict

After the Enron scandal in 2001, when it was revealed that Enron’s reported financial condition was sustained mostly by institutionalised, systematic, and creatively planned accounting fraud, the world awoke to corporate greed. Enron has since become a popular symbol of wilful corporate fraud and corruption. Did this awakening to corporate greed arise because it involved leaders of the world’s ‘most powerful’ nation? Or was it because it involved enormous amounts of money? Or because many ordinary citizens had been duped of their lifesavings and their jobs? In any case, the Enron scandal was far from unique in being an exemplary case of capitalism gone wrong. The greed for more and more capital accumulation has had far-reaching and negative impacts throughout the world. More and more activists are keen on exposing wrongfully acquired capital or capitalist interests that fuelled the destruction of societies and the environment.

Such a case that was exposed was the construction of the Ralco dam in Chile, for which an indigenous group was relocated and a protest ensued, supported by international human rights and environmental organisations. Unfortunately, the protests were not strong enough to overcome the power of the wealthy elite, and the building of the dam continued relentlessly. Chile is often named one of the most democratic countries in Latin America. How can a democratic government allow for this to happen?

Unfortunately, I can only conclude that this dam was constructed for the economic interests of the powerful elite, and that this process was far from democratic. Such processes leave me feeling uneasy, as not only are those whose lives are most affected the ones that are most excluded, but it is derived from a one-track development teleology that does not have any consideration for what people on the ground really want and need. The reality of a ‘minority group’ is thus the opposite pole to the reality of a technocratic, powerful elite, and the tensions between these poles result in conflicts such as the one surrounding Ralco in Chile.

The Empresa Nacional de Energia (ENDESA) and various actors of the Chilean state manipulated contradictory laws which allowed the rights of the Mapuche-Pehuenche to be repressed for a project that is in the end unviable economically and ecologically, as the area has seen severe droughts in the past ten years. Furthermore, the project depletes the possibility of achieving sustainable development, as a balance in the three dimensions – social, economic and ecological – were not taken into account in the plans.

In the early nineties, a land conflict developed in Chile, between the Mapuche-Pehuenche and the Spanish energy consortium ENDESA, as it had plans for an industrial mega-project consisting of six hydroelectric dams on the Upper Bío Bío River (Keijzer et 1992: 69; Wilson and Allaway 2001: 4). The conflict was at its height during the construction of the second dam, the Ralco dam, from 1997-2002, and received worldwide attention due to protests by environmental and human rights activists, and therefore is the most famous land conflict in Chile (Skjævestad 2006: 14).

The first dam, Pangue, was constructed from 1992-1997. This project had been approved by President Aylwin, before his administration had formed the National Corporation for Indigenous Development, (CONADI) and the National Environmental Commission (CONAMA). Both these institutions had declared the Ralco dam as illegal, initially, according to their respective laws (Haughney 2006: 125; Wilson and Allaway 2001: 6; Aylwin 2002: 15). Construction on the Ralco dam commenced in 1997, although a plan for the relocation of the Mapuche-Pehuenche living in the area was not even considered when ENDESA first announced that they would construct another dam (Wilson and Allaway 2001: 6). The reservoir on the Bío Bío River created by ENDESA’s dams covers an area of approximately 3,467 hectares in the VIIIth region (Nixon 2003). It has inundated the communities Wupuca-Ralco and Ralco-Lepoy and lands of approximately 600 people, amounting to 92 Mapuche-Pehuenche extended families, who were relocated higher up in the Andes to make way for ‘progress’ (Haughney 2006: 125; Palacios and Du Roy 2003: 24).

ENDESA, named “one of the most powerful Chilean private companies” saw the Bío Bío river as a means to produce cheap energy (Palacios and Du Roy 2003: 25). ENDESA is the former national energy enterprise, and now a privatised energy company from Spain who monopolises the energy sector in Chile (Haughney 2006; Malmborg 1999). Since the Pangue dam had negative impacts, protests were instigated upon its completion in order to stop the building of Ralco, the second and largest dam. Despite the highly controversial and highly profiled conflict, ENDESA continued construction until its completion in 2004 (Palacios and Du Roy 2003: 24).

The Concertación de Partidos por la Democracia is a coalition of democratic parties formed in the 1990s, and under President Eduardo Frei, promoted the projects as a matter of national security (so that they are not dependent on gas imports from Argentina) and national development (in terms of GDP). Yet the privatisation of ENDESA, and thus the President’s, members of his family and other political elites’ shares in the company raises questions about the legitimacy of this claim (Wilson and Allaway 2001: 6; Palacios and Du Roy 2003: 35; and Aylwin 2003: 15). The Frei administration played an enormous role in ensuring that the Ralco project would be approved. The approximately 20 independent assessments and reports by CONADI, CONAMA, human rights groups and anthropologists all denounced the project for its disregard for the environment and the lack of consultation with those Pehuenche that were to be displaced. The indigenous law not only requires informed consent, but also equivalent compensation for their lands, neither of which CONADI deemed sufficient in the permutas (relocation contracts). These reports were repressed by ENDESA, and the government fired two consecutive indigenous leaders of CONADI who did not support the project, after which he appointed a non-indigenous leader whose political affiliations supported the project, as well as forcing CONAMA to re-write their assessment of the Ralco dam so that they would approve it (Aylwin 2003: 14-15; Haughney 2006: 110 and Johnston and Garcia-Downing 2003: 4-5). Furthermore, an aggressive media campaign was launched to sway Chilean public opinion in favour of the dam, focussed on the “need for Ralco’s power to support industrial development” in a period of economic recession (Aylwin 2002: 10). This would further promote the invisibility of the Mapuche-Pehuenche, the ‘Chileans’ whose lives were to be directly, completely and irrevocably affected by the construction of the dam.

“The Mapuche population of 1.2 million accounts for approximately ten per cent of Chile’s total population and together with the 200 000 living in Argentina, Mapuche constitute the third largest indigenous people in South-America” (Nesti 2002: 2). In the Mapuche language, Mapudungun, ‘Mapu’ means earth, or land, and ‘che’ means people; they are the people of the land. Pehuenche, in turn, means people of the Pehuen, the pine tree which provided nuts for their subsistence (Haughney 2006: 102; Nesti 2002). This linguistic symbolism signals the historic importance of land and its resources to the Mapuche people, and it is an integral and significant part of their existence to this day. Yet, it has also been the cause of most of their grief and strife. Most anthropologists and observers recognise the integral role the land and the environment play in the Pehuenche culture (Malmborg 1999; Palacios and Du Roy 2003; Nesti 2002). Due to their relative isolation before 1992, when the construction of the Pangue dam commenced, their culture and society evolved and revolved around subsistence, and this isolation, in turn, allowed for a preservation of their culture and livelihood (Keijzer et al. 1992). It is argued that their world view is based on their relationship with the earth and nature, as they have always used medicinal plants from the area and invoked the ancestors for their religious and medicinal ceremonies (Malmborg 1999; Nesti 2002; Wilson and Allaway 2001). The lands which were flooded contained ancient and modern burial sites, sacred sites, as well as over 70 archaeological sites, not to mention, it formed the habitat for over 70 endangered species. The Alto Bío Bío area is estimated to have been occupied by the Pehuenche since the year 1200, and their historical settlements, burial sites and religious sites are now underwater in the reservoir created by the Ralco dam (Nixon 2003 and Estrada 2004).

Neoliberalism consumed the continent of Latin America in the 1980s and 1990s like a fever. Especially Chile, under the military dictatorship of Pinochet, was praised for its far-reaching privatisation and liberalisation of services, such as energy. Thus, neoliberal reforms and privatisation policies implemented during the Pinochet regime allowed for ENDESA’s monopoly over Chile’s energy production and distribution, which is echoed by the fact that ENDESA’s owners held “strong liaisons to the Pinochet regime” (Nordbø 2001: 5-6; Haughney 2006: 101).

Liberalisation also allowed for Foreign Direct Investment (FDI), so that powerful actors outside of Chile also had control over the project, although the Chilean government had to camp with the internal conflict and protests. The World Bank and the International Finance Corporation (IFC) funded the Pangue dam, along with Canada’s Export Development Corporation, the Swedish Agency for International Technical and Economic Co-operation and the Norwegian Agency for Development Cooperation (Wilson and Allaway 2001; Nordbø 2001; and Aylwin 2002). They were initially to fund the Ralco dam, but when international attention was drawn to the conflict, public opinion and litigations persuaded them to withdraw their support, and thus their funding (Skjævestad 2006). ENDESA was able to secure other sources, however, and the project continued.

The usurpation of Mapuche lands has created conflicts between the Mapuche and the state for several hundred years; however, the laws that allowed for this have historically favoured the interests of the Chilean state and its mestizo population (Keijzer et al. 1992: 4 and 7; Azócar et al. 2005). Land reform policies installed during the Pinochet period had reduced the Pehuenche land and organised them in a number of reserves and communities, and required the registration of individual land titles, contrary to the collective practices of the Pehuenche in the past (Haughney 2006). Due to the individual property titles, construction of the dam was possible. If the indigenous law recognised customary law in terms of collective land rights, ENDESA would not have been able to buy the land, for it allowed ENDESA to make individual contracts with the Pehuenche for their relocation, so that they did not legally need the consent of the entire community.

The Ley Indígena of 1993, however, requires that the entire community be consulted, and that they give their consent before a project is approved that will impact their lands, homes and subsistence (Malmborg 1999 and Haughney 2006: 135). The Environmental law of 1997 requires an Environmental Impact Assessment (EIA) to be conducted before such projects are approved. The Electricity law of 1982 does, however, allows the sale of indigenous land if it is to benefit the Chilean society as a whole, in terms of energy supply. The courts have ruled in favour of Pinochet’s electricity law in all cases, subsuming the later laws, which were meant to be a priority of the government since 1993 (Haughney 2006: 131 and Aylwin 1998). However, Nancy Yáñez, a Chilean Lawyer, demonstrates the two-way tension between the laws:

The electricity law…stipulates that industrial projects for the generation and transmission of energy benefit the entire society and therefore should have priority over the rights of individual property owners. Article 24 of the Constitution also allows the state to expropriate private property for reasons of national interest or public good. Yet…the indigenous law declares that indigenous lands should be protected for “reasons of national interest”…The courts should apply the following criteria to decide: the more recent law has precedence over earlier law, and a special law takes precedence over a general law…the indigenous law took precedence by virtue of being both a special law and the more recent one (Haughney 2006: 128).

Simultaneously, Pinochet’s Counter-Terrorism Act of 1973 provides for the prosecution of illicit acts intended to terrorise the population. The provisions of the Act modify some aspects of criminal procedure, permitting some elements of secrecy in the pre-trial investigation phase, eliminating preventative measures other than pre-trial detention, and increasing sentences (Parra-Jerez 1999: 3; Skjævestad 2006: 49; Haughney 2006: 151; and Stavenhagen 2003). Unfortunately, the activists protesting against the dam have been detained without trial on account of the Act, and thus portrayed as ‘terrorists’ in the media as well. Furthermore, protests and demonstrations have been met with military and police violence, arrests and the deportation of foreigners, as Chilean law stipulates that foreigners may not interfere with internal politics (Haughney 2006: 130; Stavenhagen 2003). After the protests, however, the Pehuenche continually endured harassment in their homes by their neighbours who supported the project and wanted to relocate, and by the military police. The Pehuenche who refused to leave their lands were threatened, blackmailed and terrorised into doing so, and different uses of force were inflicted: physical, economic, and psychological (Haughney 2006: 121).

Although he had personal economic interests in the project, President Frei promoted Ralco in the name of Chile’s national ‘development’. “According to the ENDESA study, the poverty of the indigenous communities is considered evidence of cultural disintegration and even of an inferior culture in the process of yielding to a supposedly modern and `superior’ culture. This characterisation of the Mapuche culture as an `obstacle to progress’ has been echoed by the noted Chilean historian Sergio Villalobos” (Haughney 2006: 112). The assumption of inevitability of their integration into the dominant Chilean culture echoes the nationalistic assimilation policies of the Pinochet era, in which the Mapuche language and other cultural expressions were repressed (Skjævestad 2006: 9). Since the original plans had not even considered their existence in the area, and the relocation plan was only devised after pressure from human rights organisations, it is clear that ENDESA’s objectives, as well as the Chilean state’s, were purely economic. Furthermore, the idea that ENDESA and the state know what is best for the Pehuenche echoes a modernisation and colonisation logic which is now considered an ethnocentric discourse at best, and imperialist domination at worst.

Since 1997, especially the Pehuenche women protested against the Ralco dam, organised under the banner Mapu Domuche Newen (Women with the Strength of the Earth), and headed by the now famous sisters Nicolasa and Berta Quintreman, who formed a protest and claimed they would not leave their lands behind alive. They received several international human rights prizes for their struggle against the dam. This has, in turn, spurred on popular support for their cause in Chile. However, this occurred at a time when construction was nearly completed (Fletcher 2001: 40).

The Pehuenche and other contesters of the projects went to the courts to fight for their rights, but after long trials and delays, the claims were finally overthrown by congress. The protests conducted by the Pehuenche who refused to be relocated, or whom wanted to reverse the permutas because they had signed them without knowing the extent of their contents, were supported by international environmental and human rights groups. During all the protests, legal battles and international outcry, the construction of the dam continued almost relentlessly, albeit a short period when the hearing of the Quintremann sisters made the courts rule a halt to construction, but a higher appeal by ENDESA in congress reversed the process (Haughney 2006).

ENDESA persuaded some of the Pehuenche families to sign the permutas by offering them jobs in the construction of the dam, and alternative land elsewhere, as well as monetary compensation. However, there has been criticism that these measures were not sufficiently executed. ENDESA representatives only offered these packages for a short period of time, letting the Pehuenche believe that they would be relocated either way, by saying that the government had already approved the project, which was not true at the time. Therefore, those that accepted the offers did so under false pretences, and felt pressured to do so (Nixon 2003).

This process led to tensions within the communities, between those choosing to relocate and those protesting against the dam. Eventually, most of the families signed the permutas, and left the remaining eight resisting families in conflict with their neighbours and family members. Thus, the Ralco communities were divided and fragmented during the course of the conflict (Malmborg 1999). Some Pehuenche chose to relocate in order to receive jobs offered in the construction of the dam. Others were adamant never to leave their lands, due to its cultural, spiritual and economic significance. Still others were uncertain, and thought they had no choice, their insecurity motivating them to sign the permutas, without actually knowing its stipulations, nor what their rights actually were or how to defend them (Malmborg 1999).

Environmental activists lamented the loss of an ecosystem, its biodiversity, and the endangered species. Led by the Grupo de Accion del Bío Bío (GABB), a coalition of individuals and organisations protested the construction of the dam, and wanted to protect the ecosystem of the river and the surrounding forests, as the reservoir would create irreversible damage (Aylwin 2002 and Nixon 2003). The Chilean Mapuche movement was brought together for the marches and demonstrations, but thereafter they returned to their respective regions and protests. However, Mapuche “organisations disagreed among themselves over tactics, strategies, and goals. These divisions continued throughout the protest campaign, preventing the Mapuche movement form uniting to demand collective rights and allowing the government to dictate the terms of the conflict” (Haughney 2006: 131). Observers have suggested that ENDESA and the government exploited this phenomenon as a “Divide and Rule” strategy (Malmborg 1999).

Unfortunately, one can only conclude that the Ralco dam was constructed for the economic interests of the powerful elite, and that this process was far from democratic. Not only are those whose lives are most affected the ones that are the most excluded, but it is derived from a one-track development teleology that does not have any consideration for what people on the ground really want and need. The reality of a ‘minority group’ is thus the opposite pole to the reality of a technocratic, powerful elite, and the tensions between these poles result in conflicts such as the one surrounding Ralco in Chile.

This conflict is another example of the way in which global changes have local effects. The neoliberal model often generates negative consequences for small or marginal groups in Latin America. This is why it is important that macro policy is informed by micro reality. How a state treats its ‘minorities’ reveals how democratic that state truly is. Democracy is overridden when pressure, blackmail and corrupt practices force interest groups and institutions – such as CONADI and CONAMA – to adhere to the higher hand (the President and the National government, because their interests were represented by ENDESA).

Land conflicts mainly arise due to a conflict in laws, and in the case of indigenous rights, there is a conflict between the imposed laws of the dominant system and the customary law of the original population. Individual rights can contradict collective rights and vice versa. In the case of Ralco, individual property titles were exploited, which negate collective land titles of the indigenous population. These property titles were thus manipulated by ENDESA so that the Pehuenche could only fight for their collective rights via the legal system. However, the legal system favoured individual titles and did not recognise their customary law, which is based on collective rights. The Chilean legal system was thus foreign to the Pehuenche way of life, and therefore the individual land titles were the legal crux through which ENDESA was able to rob them of their livelihoods.

The livelihood consequences for the Mapuche-Pehuenche when they were relocated from the Ralco valley were not considered by ENDESA in the planning stage, which resulted in the conflict. The environment and their lands were not just of material value to the Pehuenche, it was of cultural and spiritual importance as well. Furthermore, the weaknesses in their five forms of capital and their lack of access allowed ENDESA to manipulate them so that they would agree to relocate. The strategies employed by ENDESA to coerce the Pehuenche to move forced them to be individually strategic instead of recognising their collective way of life. This way of life was by no means strategic, they lived with relatively little interference from the outside world until ENDESA began construction of the dams. They were not prepared to negotiate nor were they aware of their rights when ENDESA came with many empty promises so that they would leave their lands behind. The Pehuenche who signed the agreements did not seem to know that they had any other choice. The Pehuenche lacked access to the five forms of capital when they were induced into Chilean society, which turned them into five dimensions of poverty and dependence after their relocation.

Thus, the Ralco conflict is a classic example of how macro policies produce undesired and negative effects in the micro context, and how the tension between the macro and the micro level is induced by capitalist greed. There was a hegemonic attitude that said “you can’t stop progress”, so that you may as well accept things as they are; for the ‘greater good’. The Mapuche were seen as ‘externalities’ of economic development, as obstructions for development, although this type of large-scale industrial development actually had detrimental effects on their livelihood.

Therefore, the Ralco project decreased the possibility of achieving sustainable development for Chile, as a balance in the three dimensions – social, economic and ecological – were not taken into account in the plans. In the case of Ralco, among many, macro policies favoured the economic benefits over the ecological and social impacts on the micro level, which makes the Ralco dam unsustainable within this three-dimensional framework. Furthermore, considering that the Pehuenche were not consulted before the construction of the dam began, the dam is most likely not conducive to their cultural worldview, if they had been informed of all the negative impacts it would bring to their environment and their livelihood. Thus, the use of energy is a prime example of the gap between macro and micro, between ‘development’ and sustainability, between ‘progress’ and ‘livelihood’.

To achieve the ideal of balance between the three pillars, (economic, social and ecological) (of sustainable development would require a compromise. A compromise in their values, as one may not be more valuable than the other. Therefore, the actors involved must compromise their own interests on the basis of equality with the other parties involved. The present development model itself is unsustainable, and therefore sustainability is not possible in the current system. Sustainability must represent an alternative approach altogether, not one that takes place within the development paradigm.